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The Christian church is an encyclopaedia of prehistoric cults and conceptions of the most diverse origin, and that is why it is so capable of proselytizing: it always could, and it can still go wherever it pleases and it always found, and always finds something similar to itself to which it can adapt itself and gradually impose upon it a Christian meaning. It is not what is Christian in it, but the universal heathen character of its usages, which has favored the spread of this world-religion; its ideas, rooted in both the Jewish and the Hellenic worlds, have from the first known how to raise themselves above national and racial niceties and exclusiveness as though these were merely prejudices. One may admire this power of causing the most various elements to coalesce, but one must not forget the contemptible quality that adheres to this power: the astonishing crudeness and self-satisfiedness of the church's intellect during the time it was in process of formation, which permitted it to accept any food and to digest opposites like pebbles.

from Nietzsche's Daybreak,s. 70, R.J. Hollingdale transl.






If the Christian dogmas of a revengeful God, universal sinfulness, election by divine grace and the danger of eternal damnation were true, it would be a sign of weak-mindedness and lack of character not to become a priest, apostle or hermit and, in fear and trembling, to work solely on one's own salvation; it would be senseless to lose sight of ones eternal advantage for the sake of temporal comfort. If we may assume that these things are at any rate believed true, then the everyday Christian cuts a miserable figure; he is a man who really cannot count to three, and who precisely on account of his spiritual imbecility does not deserve to be punished so harshly as Christianity promises to punish him.

from Nietzsche's Human, all too Human, s.116, R.J. Hollingdale transl.





Christianity has done its utmost to close the circle and declared even doubt to be sin. One is supposed to be cast into belief without reason, by a miracle, and from then on to swim in it as in the brightest and least ambiguous of elements: even a glance towards land, even the thought that one perhaps exists for something else as well as swimming, even the slightest impulse of our amphibious nature- is sin! And notice that all this means that the foundation of belief and all reflection on its origin is likewise excluded as sinful. What is wanted are blindness and intoxication and an eternal song over the waves in which reason has drowned.

from Nietzsche's Daybreak,s. 89, R.J. Hollingdale transl.


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Vernard Martin

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